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  • Human Takes His Dog On Epic Adventures, Proves That Dogs Are The Best Travel Buddies<br />
<br />
This is Aspen, a Golden Retriever from Colorado who proves that not only are dogs man’s best friends, they also make the best travelling buddies.<br />
Aspen lives in Colorado with Hunter Lawrence, his owner and personal photographer, and whether he’s kayaking, hiking, swimming in crystal clear mountain lakes or cruising around in a VW Camper, Aspen loves nothing more than getting back to nature. Except for posing for pictures that is.<br />
Hunter and his wife adopted Aspen when he was just six-weeks old, and since then he’s traveled to eight different states. His enviable adventures have earned him a sizable following on Instagram (almost 95 thousand and counting), but he allows his owner to run his account for him so he can spend more time doing what he does best: exploring the Colorado wilderness.<br />
©Hunter Lawrence/Exclusivepix Media
    Exclusivepix_Dog_On_Epic_Adventures1...jpg
  • Human Takes His Dog On Epic Adventures, Proves That Dogs Are The Best Travel Buddies<br />
<br />
This is Aspen, a Golden Retriever from Colorado who proves that not only are dogs man’s best friends, they also make the best travelling buddies.<br />
Aspen lives in Colorado with Hunter Lawrence, his owner and personal photographer, and whether he’s kayaking, hiking, swimming in crystal clear mountain lakes or cruising around in a VW Camper, Aspen loves nothing more than getting back to nature. Except for posing for pictures that is.<br />
Hunter and his wife adopted Aspen when he was just six-weeks old, and since then he’s traveled to eight different states. His enviable adventures have earned him a sizable following on Instagram (almost 95 thousand and counting), but he allows his owner to run his account for him so he can spend more time doing what he does best: exploring the Colorado wilderness.<br />
©Hunter Lawrence/Exclusivepix Media
    Exclusivepix_Dog_On_Epic_Adventures1...jpg
  • Human Takes His Dog On Epic Adventures, Proves That Dogs Are The Best Travel Buddies<br />
<br />
This is Aspen, a Golden Retriever from Colorado who proves that not only are dogs man’s best friends, they also make the best travelling buddies.<br />
Aspen lives in Colorado with Hunter Lawrence, his owner and personal photographer, and whether he’s kayaking, hiking, swimming in crystal clear mountain lakes or cruising around in a VW Camper, Aspen loves nothing more than getting back to nature. Except for posing for pictures that is.<br />
Hunter and his wife adopted Aspen when he was just six-weeks old, and since then he’s traveled to eight different states. His enviable adventures have earned him a sizable following on Instagram (almost 95 thousand and counting), but he allows his owner to run his account for him so he can spend more time doing what he does best: exploring the Colorado wilderness.<br />
©Hunter Lawrence/Exclusivepix Media
    Exclusivepix_Dog_On_Epic_Adventures1...jpg
  • Human Takes His Dog On Epic Adventures, Proves That Dogs Are The Best Travel Buddies<br />
<br />
This is Aspen, a Golden Retriever from Colorado who proves that not only are dogs man’s best friends, they also make the best travelling buddies.<br />
Aspen lives in Colorado with Hunter Lawrence, his owner and personal photographer, and whether he’s kayaking, hiking, swimming in crystal clear mountain lakes or cruising around in a VW Camper, Aspen loves nothing more than getting back to nature. Except for posing for pictures that is.<br />
Hunter and his wife adopted Aspen when he was just six-weeks old, and since then he’s traveled to eight different states. His enviable adventures have earned him a sizable following on Instagram (almost 95 thousand and counting), but he allows his owner to run his account for him so he can spend more time doing what he does best: exploring the Colorado wilderness.<br />
©Hunter Lawrence/Exclusivepix Media
    Exclusivepix_Dog_On_Epic_Adventures0...jpg
  • Human Takes His Dog On Epic Adventures, Proves That Dogs Are The Best Travel Buddies<br />
<br />
This is Aspen, a Golden Retriever from Colorado who proves that not only are dogs man’s best friends, they also make the best travelling buddies.<br />
Aspen lives in Colorado with Hunter Lawrence, his owner and personal photographer, and whether he’s kayaking, hiking, swimming in crystal clear mountain lakes or cruising around in a VW Camper, Aspen loves nothing more than getting back to nature. Except for posing for pictures that is.<br />
Hunter and his wife adopted Aspen when he was just six-weeks old, and since then he’s traveled to eight different states. His enviable adventures have earned him a sizable following on Instagram (almost 95 thousand and counting), but he allows his owner to run his account for him so he can spend more time doing what he does best: exploring the Colorado wilderness.<br />
©Hunter Lawrence/Exclusivepix Media
    Exclusivepix_Dog_On_Epic_Adventures0...jpg
  • Human Takes His Dog On Epic Adventures, Proves That Dogs Are The Best Travel Buddies<br />
<br />
This is Aspen, a Golden Retriever from Colorado who proves that not only are dogs man’s best friends, they also make the best travelling buddies.<br />
Aspen lives in Colorado with Hunter Lawrence, his owner and personal photographer, and whether he’s kayaking, hiking, swimming in crystal clear mountain lakes or cruising around in a VW Camper, Aspen loves nothing more than getting back to nature. Except for posing for pictures that is.<br />
Hunter and his wife adopted Aspen when he was just six-weeks old, and since then he’s traveled to eight different states. His enviable adventures have earned him a sizable following on Instagram (almost 95 thousand and counting), but he allows his owner to run his account for him so he can spend more time doing what he does best: exploring the Colorado wilderness.<br />
©Hunter Lawrence/Exclusivepix Media
    Exclusivepix_Dog_On_Epic_Adventures0...jpg
  • Human Takes His Dog On Epic Adventures, Proves That Dogs Are The Best Travel Buddies<br />
<br />
This is Aspen, a Golden Retriever from Colorado who proves that not only are dogs man’s best friends, they also make the best travelling buddies.<br />
Aspen lives in Colorado with Hunter Lawrence, his owner and personal photographer, and whether he’s kayaking, hiking, swimming in crystal clear mountain lakes or cruising around in a VW Camper, Aspen loves nothing more than getting back to nature. Except for posing for pictures that is.<br />
Hunter and his wife adopted Aspen when he was just six-weeks old, and since then he’s traveled to eight different states. His enviable adventures have earned him a sizable following on Instagram (almost 95 thousand and counting), but he allows his owner to run his account for him so he can spend more time doing what he does best: exploring the Colorado wilderness.<br />
©Hunter Lawrence/Exclusivepix Media
    Exclusivepix_Dog_On_Epic_Adventures0...jpg
  • Human Takes His Dog On Epic Adventures, Proves That Dogs Are The Best Travel Buddies<br />
<br />
This is Aspen, a Golden Retriever from Colorado who proves that not only are dogs man’s best friends, they also make the best travelling buddies.<br />
Aspen lives in Colorado with Hunter Lawrence, his owner and personal photographer, and whether he’s kayaking, hiking, swimming in crystal clear mountain lakes or cruising around in a VW Camper, Aspen loves nothing more than getting back to nature. Except for posing for pictures that is.<br />
Hunter and his wife adopted Aspen when he was just six-weeks old, and since then he’s traveled to eight different states. His enviable adventures have earned him a sizable following on Instagram (almost 95 thousand and counting), but he allows his owner to run his account for him so he can spend more time doing what he does best: exploring the Colorado wilderness.<br />
©Hunter Lawrence/Exclusivepix Media
    Exclusivepix_Dog_On_Epic_Adventures0...jpg
  • Human Takes His Dog On Epic Adventures, Proves That Dogs Are The Best Travel Buddies<br />
<br />
This is Aspen, a Golden Retriever from Colorado who proves that not only are dogs man’s best friends, they also make the best travelling buddies.<br />
Aspen lives in Colorado with Hunter Lawrence, his owner and personal photographer, and whether he’s kayaking, hiking, swimming in crystal clear mountain lakes or cruising around in a VW Camper, Aspen loves nothing more than getting back to nature. Except for posing for pictures that is.<br />
Hunter and his wife adopted Aspen when he was just six-weeks old, and since then he’s traveled to eight different states. His enviable adventures have earned him a sizable following on Instagram (almost 95 thousand and counting), but he allows his owner to run his account for him so he can spend more time doing what he does best: exploring the Colorado wilderness.<br />
©Hunter Lawrence/Exclusivepix Media
    Exclusivepix_Dog_On_Epic_Adventures0...jpg
  • Human Takes His Dog On Epic Adventures, Proves That Dogs Are The Best Travel Buddies<br />
<br />
This is Aspen, a Golden Retriever from Colorado who proves that not only are dogs man’s best friends, they also make the best travelling buddies.<br />
Aspen lives in Colorado with Hunter Lawrence, his owner and personal photographer, and whether he’s kayaking, hiking, swimming in crystal clear mountain lakes or cruising around in a VW Camper, Aspen loves nothing more than getting back to nature. Except for posing for pictures that is.<br />
Hunter and his wife adopted Aspen when he was just six-weeks old, and since then he’s traveled to eight different states. His enviable adventures have earned him a sizable following on Instagram (almost 95 thousand and counting), but he allows his owner to run his account for him so he can spend more time doing what he does best: exploring the Colorado wilderness.<br />
©Hunter Lawrence/Exclusivepix Media
    Exclusivepix_Dog_On_Epic_Adventures0...jpg
  • Human Takes His Dog On Epic Adventures, Proves That Dogs Are The Best Travel Buddies<br />
<br />
This is Aspen, a Golden Retriever from Colorado who proves that not only are dogs man’s best friends, they also make the best travelling buddies.<br />
Aspen lives in Colorado with Hunter Lawrence, his owner and personal photographer, and whether he’s kayaking, hiking, swimming in crystal clear mountain lakes or cruising around in a VW Camper, Aspen loves nothing more than getting back to nature. Except for posing for pictures that is.<br />
Hunter and his wife adopted Aspen when he was just six-weeks old, and since then he’s traveled to eight different states. His enviable adventures have earned him a sizable following on Instagram (almost 95 thousand and counting), but he allows his owner to run his account for him so he can spend more time doing what he does best: exploring the Colorado wilderness.<br />
©Hunter Lawrence/Exclusivepix Media
    Exclusivepix_Dog_On_Epic_Adventures1...jpg
  • Human Takes His Dog On Epic Adventures, Proves That Dogs Are The Best Travel Buddies<br />
<br />
This is Aspen, a Golden Retriever from Colorado who proves that not only are dogs man’s best friends, they also make the best travelling buddies.<br />
Aspen lives in Colorado with Hunter Lawrence, his owner and personal photographer, and whether he’s kayaking, hiking, swimming in crystal clear mountain lakes or cruising around in a VW Camper, Aspen loves nothing more than getting back to nature. Except for posing for pictures that is.<br />
Hunter and his wife adopted Aspen when he was just six-weeks old, and since then he’s traveled to eight different states. His enviable adventures have earned him a sizable following on Instagram (almost 95 thousand and counting), but he allows his owner to run his account for him so he can spend more time doing what he does best: exploring the Colorado wilderness.<br />
©Hunter Lawrence/Exclusivepix Media
    Exclusivepix_Dog_On_Epic_Adventures0...jpg
  • Human Takes His Dog On Epic Adventures, Proves That Dogs Are The Best Travel Buddies<br />
<br />
This is Aspen, a Golden Retriever from Colorado who proves that not only are dogs man’s best friends, they also make the best travelling buddies.<br />
Aspen lives in Colorado with Hunter Lawrence, his owner and personal photographer, and whether he’s kayaking, hiking, swimming in crystal clear mountain lakes or cruising around in a VW Camper, Aspen loves nothing more than getting back to nature. Except for posing for pictures that is.<br />
Hunter and his wife adopted Aspen when he was just six-weeks old, and since then he’s traveled to eight different states. His enviable adventures have earned him a sizable following on Instagram (almost 95 thousand and counting), but he allows his owner to run his account for him so he can spend more time doing what he does best: exploring the Colorado wilderness.<br />
©Hunter Lawrence/Exclusivepix Media
    Exclusivepix_Dog_On_Epic_Adventures0...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
<br />
Photo Shows:   Some men say they can make 3 trips in a single day. It takes them 30 mn to go down (at least double for a tourist), one hour to collect the salt, then 1 hour to clim up back to the village with loaded donkeys. Some men do work from sunrise to sunset.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
<br />
Photo Shows;  Only Borana people get access to the salt in the volcano. A conflict would raise whenever another tribe try to enter the area.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
<br />
Photo Shows:  Women do not take part in the salt extraction. few of them go down in the carter to collect wood or branches for the cattle. As men are most the time naked , and some a re muslims, they also prefer to stay away, Usually women are dedicated to the hardest tasks in the Borana Culture, This is an exception<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
<br />
Photo Shows:  Volcano crater where Borana tribe men dive to collect salt, Oromia, El Sod, Ethiopia<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
<br />
Photo Shows: Borana tribe man with protection in his nose ready to dive in the volcano crater to collect salt, Oromia, El Sod, Ethiopia<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
<br />
Photo Shows: Volcano crater where Borana tribe men dive to collect salt, Oromia, El Sod, Ethiopia<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
<br />
Photo Shows: Borana tribe man with protection in his nose ready to dive in the volcano crater to collect salt, Oromia, El Sod, Ethiopia<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
<br />
Photo Shows: Borana tribe man arms wounded after diving in the volcano crater to collect salt, Oromia, El Sod, Ethiopia<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
<br />
Photo Shows: Volcano crater where Borana tribe men dive to collect salt, Oromia, El Sod, Ethiopia<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
<br />
Photo Shows: Borana tribe man covered with salt after diving in the volcano crater to collect salt, Oromia, El Sod, Ethiopia<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
<br />
Photo Shows: Salt From Lake Assal In Djibouti, Tepi Village, Ethiopia<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • Scary Scarifications<br />
<br />
Seeing a scarification ceremony in the Surma tribe from the Omo valley in Ethiopia is a tough time. Not for the girl who is going to be scarified but for the foreigner who needs to see blood running, flies going into the wounds, under a hard sun. The girl, who was 12, did NOT say any word during the ten minutes ceremony, and did NOT show any pain. Her mother used a spine to pull the skin and a razor blade to cut the skin. <br />
At the end, i asked her if it was not too hard to have her skin cut with a razor blade, and she answered that she was close to collapse! It was incredible as she did not show any sign of pain on her face. It would be a shame for the family she confessed. A girl's eagerness to tolerate pain is also an indication of her emotional maturity and willingness to bear children.<br />
The kid chooses to do it, nobody obliged her. Scarifications are a beauty sign in the tribes. This is the tradition in Surma tribe.<br />
But for years now, the kids who go to school or who convert to christian, are told not to do it anymore. The men say the lack of scars on the skins make them looking ugly.<br />
The skin of the tribes in this area has a special reaction to cutting: the cicatrisation creates raising scars. Ash and certain organic saps might be added to a wound to make the scarring more prominent and or embellished.<br />
Not far from the Surma area, the Bodi women also make scars, some even have coil scarifications on the shoulders. It is very painful as they use some metal to do this, like when they do it to their cows to mark them on the fur and the skin! Pain seems unknown in the area.<br />
I met Ana who lives in the small village of Hana Mursi. She now hides her scarifications she had at 12, as she has gone to Arba Minch town to study at the Police school. People wearing scarifications are seen as « primitives » by many urban ethiopians and they suffer from this. She is proud to introduce me to her best friend, a bodi teenager who has made a heart on her a
    ExPix_Scary_Scarifications04.jpg
  • Scary Scarifications<br />
<br />
Seeing a scarification ceremony in the Surma tribe from the Omo valley in Ethiopia is a tough time. Not for the girl who is going to be scarified but for the foreigner who needs to see blood running, flies going into the wounds, under a hard sun. The girl, who was 12, did NOT say any word during the ten minutes ceremony, and did NOT show any pain. Her mother used a spine to pull the skin and a razor blade to cut the skin. <br />
At the end, i asked her if it was not too hard to have her skin cut with a razor blade, and she answered that she was close to collapse! It was incredible as she did not show any sign of pain on her face. It would be a shame for the family she confessed. A girl's eagerness to tolerate pain is also an indication of her emotional maturity and willingness to bear children.<br />
The kid chooses to do it, nobody obliged her. Scarifications are a beauty sign in the tribes. This is the tradition in Surma tribe.<br />
But for years now, the kids who go to school or who convert to christian, are told not to do it anymore. The men say the lack of scars on the skins make them looking ugly.<br />
The skin of the tribes in this area has a special reaction to cutting: the cicatrisation creates raising scars. Ash and certain organic saps might be added to a wound to make the scarring more prominent and or embellished.<br />
Not far from the Surma area, the Bodi women also make scars, some even have coil scarifications on the shoulders. It is very painful as they use some metal to do this, like when they do it to their cows to mark them on the fur and the skin! Pain seems unknown in the area.<br />
I met Ana who lives in the small village of Hana Mursi. She now hides her scarifications she had at 12, as she has gone to Arba Minch town to study at the Police school. People wearing scarifications are seen as « primitives » by many urban ethiopians and they suffer from this. She is proud to introduce me to her best friend, a bodi teenager who has made a heart on her a
    ExPix_Scary_Scarifications03.jpg
  • Scary Scarifications<br />
<br />
Seeing a scarification ceremony in the Surma tribe from the Omo valley in Ethiopia is a tough time. Not for the girl who is going to be scarified but for the foreigner who needs to see blood running, flies going into the wounds, under a hard sun. The girl, who was 12, did NOT say any word during the ten minutes ceremony, and did NOT show any pain. Her mother used a spine to pull the skin and a razor blade to cut the skin. <br />
At the end, i asked her if it was not too hard to have her skin cut with a razor blade, and she answered that she was close to collapse! It was incredible as she did not show any sign of pain on her face. It would be a shame for the family she confessed. A girl's eagerness to tolerate pain is also an indication of her emotional maturity and willingness to bear children.<br />
The kid chooses to do it, nobody obliged her. Scarifications are a beauty sign in the tribes. This is the tradition in Surma tribe.<br />
But for years now, the kids who go to school or who convert to christian, are told not to do it anymore. The men say the lack of scars on the skins make them looking ugly.<br />
The skin of the tribes in this area has a special reaction to cutting: the cicatrisation creates raising scars. Ash and certain organic saps might be added to a wound to make the scarring more prominent and or embellished.<br />
Not far from the Surma area, the Bodi women also make scars, some even have coil scarifications on the shoulders. It is very painful as they use some metal to do this, like when they do it to their cows to mark them on the fur and the skin! Pain seems unknown in the area.<br />
I met Ana who lives in the small village of Hana Mursi. She now hides her scarifications she had at 12, as she has gone to Arba Minch town to study at the Police school. People wearing scarifications are seen as « primitives » by many urban ethiopians and they suffer from this. She is proud to introduce me to her best friend, a bodi teenager who has made a heart on her a
    ExPix_Scary_Scarifications06.jpg
  • Scary Scarifications<br />
<br />
Seeing a scarification ceremony in the Surma tribe from the Omo valley in Ethiopia is a tough time. Not for the girl who is going to be scarified but for the foreigner who needs to see blood running, flies going into the wounds, under a hard sun. The girl, who was 12, did NOT say any word during the ten minutes ceremony, and did NOT show any pain. Her mother used a spine to pull the skin and a razor blade to cut the skin. <br />
At the end, i asked her if it was not too hard to have her skin cut with a razor blade, and she answered that she was close to collapse! It was incredible as she did not show any sign of pain on her face. It would be a shame for the family she confessed. A girl's eagerness to tolerate pain is also an indication of her emotional maturity and willingness to bear children.<br />
The kid chooses to do it, nobody obliged her. Scarifications are a beauty sign in the tribes. This is the tradition in Surma tribe.<br />
But for years now, the kids who go to school or who convert to christian, are told not to do it anymore. The men say the lack of scars on the skins make them looking ugly.<br />
The skin of the tribes in this area has a special reaction to cutting: the cicatrisation creates raising scars. Ash and certain organic saps might be added to a wound to make the scarring more prominent and or embellished.<br />
Not far from the Surma area, the Bodi women also make scars, some even have coil scarifications on the shoulders. It is very painful as they use some metal to do this, like when they do it to their cows to mark them on the fur and the skin! Pain seems unknown in the area.<br />
I met Ana who lives in the small village of Hana Mursi. She now hides her scarifications she had at 12, as she has gone to Arba Minch town to study at the Police school. People wearing scarifications are seen as « primitives » by many urban ethiopians and they suffer from this. She is proud to introduce me to her best friend, a bodi teenager who has made a heart on her a
    ExPix_Scary_Scarifications09.jpg
  • Scary Scarifications<br />
<br />
Seeing a scarification ceremony in the Surma tribe from the Omo valley in Ethiopia is a tough time. Not for the girl who is going to be scarified but for the foreigner who needs to see blood running, flies going into the wounds, under a hard sun. The girl, who was 12, did NOT say any word during the ten minutes ceremony, and did NOT show any pain. Her mother used a spine to pull the skin and a razor blade to cut the skin. <br />
At the end, i asked her if it was not too hard to have her skin cut with a razor blade, and she answered that she was close to collapse! It was incredible as she did not show any sign of pain on her face. It would be a shame for the family she confessed. A girl's eagerness to tolerate pain is also an indication of her emotional maturity and willingness to bear children.<br />
The kid chooses to do it, nobody obliged her. Scarifications are a beauty sign in the tribes. This is the tradition in Surma tribe.<br />
But for years now, the kids who go to school or who convert to christian, are told not to do it anymore. The men say the lack of scars on the skins make them looking ugly.<br />
The skin of the tribes in this area has a special reaction to cutting: the cicatrisation creates raising scars. Ash and certain organic saps might be added to a wound to make the scarring more prominent and or embellished.<br />
Not far from the Surma area, the Bodi women also make scars, some even have coil scarifications on the shoulders. It is very painful as they use some metal to do this, like when they do it to their cows to mark them on the fur and the skin! Pain seems unknown in the area.<br />
I met Ana who lives in the small village of Hana Mursi. She now hides her scarifications she had at 12, as she has gone to Arba Minch town to study at the Police school. People wearing scarifications are seen as « primitives » by many urban ethiopians and they suffer from this. She is proud to introduce me to her best friend, a bodi teenager who has made a heart on her a
    ExPix_Scary_Scarifications10.jpg
  • Scary Scarifications<br />
<br />
Seeing a scarification ceremony in the Surma tribe from the Omo valley in Ethiopia is a tough time. Not for the girl who is going to be scarified but for the foreigner who needs to see blood running, flies going into the wounds, under a hard sun. The girl, who was 12, did NOT say any word during the ten minutes ceremony, and did NOT show any pain. Her mother used a spine to pull the skin and a razor blade to cut the skin. <br />
At the end, i asked her if it was not too hard to have her skin cut with a razor blade, and she answered that she was close to collapse! It was incredible as she did not show any sign of pain on her face. It would be a shame for the family she confessed. A girl's eagerness to tolerate pain is also an indication of her emotional maturity and willingness to bear children.<br />
The kid chooses to do it, nobody obliged her. Scarifications are a beauty sign in the tribes. This is the tradition in Surma tribe.<br />
But for years now, the kids who go to school or who convert to christian, are told not to do it anymore. The men say the lack of scars on the skins make them looking ugly.<br />
The skin of the tribes in this area has a special reaction to cutting: the cicatrisation creates raising scars. Ash and certain organic saps might be added to a wound to make the scarring more prominent and or embellished.<br />
Not far from the Surma area, the Bodi women also make scars, some even have coil scarifications on the shoulders. It is very painful as they use some metal to do this, like when they do it to their cows to mark them on the fur and the skin! Pain seems unknown in the area.<br />
I met Ana who lives in the small village of Hana Mursi. She now hides her scarifications she had at 12, as she has gone to Arba Minch town to study at the Police school. People wearing scarifications are seen as « primitives » by many urban ethiopians and they suffer from this. She is proud to introduce me to her best friend, a bodi teenager who has made a heart on her a
    ExPix_Scary_Scarifications13.jpg
  • Scary Scarifications<br />
<br />
Seeing a scarification ceremony in the Surma tribe from the Omo valley in Ethiopia is a tough time. Not for the girl who is going to be scarified but for the foreigner who needs to see blood running, flies going into the wounds, under a hard sun. The girl, who was 12, did NOT say any word during the ten minutes ceremony, and did NOT show any pain. Her mother used a spine to pull the skin and a razor blade to cut the skin. <br />
At the end, i asked her if it was not too hard to have her skin cut with a razor blade, and she answered that she was close to collapse! It was incredible as she did not show any sign of pain on her face. It would be a shame for the family she confessed. A girl's eagerness to tolerate pain is also an indication of her emotional maturity and willingness to bear children.<br />
The kid chooses to do it, nobody obliged her. Scarifications are a beauty sign in the tribes. This is the tradition in Surma tribe.<br />
But for years now, the kids who go to school or who convert to christian, are told not to do it anymore. The men say the lack of scars on the skins make them looking ugly.<br />
The skin of the tribes in this area has a special reaction to cutting: the cicatrisation creates raising scars. Ash and certain organic saps might be added to a wound to make the scarring more prominent and or embellished.<br />
Not far from the Surma area, the Bodi women also make scars, some even have coil scarifications on the shoulders. It is very painful as they use some metal to do this, like when they do it to their cows to mark them on the fur and the skin! Pain seems unknown in the area.<br />
I met Ana who lives in the small village of Hana Mursi. She now hides her scarifications she had at 12, as she has gone to Arba Minch town to study at the Police school. People wearing scarifications are seen as « primitives » by many urban ethiopians and they suffer from this. She is proud to introduce me to her best friend, a bodi teenager who has made a heart on her a
    ExPix_Scary_Scarifications15.jpg
  • Scary Scarifications<br />
<br />
Seeing a scarification ceremony in the Surma tribe from the Omo valley in Ethiopia is a tough time. Not for the girl who is going to be scarified but for the foreigner who needs to see blood running, flies going into the wounds, under a hard sun. The girl, who was 12, did NOT say any word during the ten minutes ceremony, and did NOT show any pain. Her mother used a spine to pull the skin and a razor blade to cut the skin. <br />
At the end, i asked her if it was not too hard to have her skin cut with a razor blade, and she answered that she was close to collapse! It was incredible as she did not show any sign of pain on her face. It would be a shame for the family she confessed. A girl's eagerness to tolerate pain is also an indication of her emotional maturity and willingness to bear children.<br />
The kid chooses to do it, nobody obliged her. Scarifications are a beauty sign in the tribes. This is the tradition in Surma tribe.<br />
But for years now, the kids who go to school or who convert to christian, are told not to do it anymore. The men say the lack of scars on the skins make them looking ugly.<br />
The skin of the tribes in this area has a special reaction to cutting: the cicatrisation creates raising scars. Ash and certain organic saps might be added to a wound to make the scarring more prominent and or embellished.<br />
Not far from the Surma area, the Bodi women also make scars, some even have coil scarifications on the shoulders. It is very painful as they use some metal to do this, like when they do it to their cows to mark them on the fur and the skin! Pain seems unknown in the area.<br />
I met Ana who lives in the small village of Hana Mursi. She now hides her scarifications she had at 12, as she has gone to Arba Minch town to study at the Police school. People wearing scarifications are seen as « primitives » by many urban ethiopians and they suffer from this. She is proud to introduce me to her best friend, a bodi teenager who has made a heart on her a
    ExPix_Scary_Scarifications16.jpg
  • Scary Scarifications<br />
<br />
Seeing a scarification ceremony in the Surma tribe from the Omo valley in Ethiopia is a tough time. Not for the girl who is going to be scarified but for the foreigner who needs to see blood running, flies going into the wounds, under a hard sun. The girl, who was 12, did NOT say any word during the ten minutes ceremony, and did NOT show any pain. Her mother used a spine to pull the skin and a razor blade to cut the skin. <br />
At the end, i asked her if it was not too hard to have her skin cut with a razor blade, and she answered that she was close to collapse! It was incredible as she did not show any sign of pain on her face. It would be a shame for the family she confessed. A girl's eagerness to tolerate pain is also an indication of her emotional maturity and willingness to bear children.<br />
The kid chooses to do it, nobody obliged her. Scarifications are a beauty sign in the tribes. This is the tradition in Surma tribe.<br />
But for years now, the kids who go to school or who convert to christian, are told not to do it anymore. The men say the lack of scars on the skins make them looking ugly.<br />
The skin of the tribes in this area has a special reaction to cutting: the cicatrisation creates raising scars. Ash and certain organic saps might be added to a wound to make the scarring more prominent and or embellished.<br />
Not far from the Surma area, the Bodi women also make scars, some even have coil scarifications on the shoulders. It is very painful as they use some metal to do this, like when they do it to their cows to mark them on the fur and the skin! Pain seems unknown in the area.<br />
I met Ana who lives in the small village of Hana Mursi. She now hides her scarifications she had at 12, as she has gone to Arba Minch town to study at the Police school. People wearing scarifications are seen as « primitives » by many urban ethiopians and they suffer from this. She is proud to introduce me to her best friend, a bodi teenager who has made a heart on her a
    ExPix_Scary_Scarifications17.jpg
  • Scary Scarifications<br />
<br />
Seeing a scarification ceremony in the Surma tribe from the Omo valley in Ethiopia is a tough time. Not for the girl who is going to be scarified but for the foreigner who needs to see blood running, flies going into the wounds, under a hard sun. The girl, who was 12, did NOT say any word during the ten minutes ceremony, and did NOT show any pain. Her mother used a spine to pull the skin and a razor blade to cut the skin. <br />
At the end, i asked her if it was not too hard to have her skin cut with a razor blade, and she answered that she was close to collapse! It was incredible as she did not show any sign of pain on her face. It would be a shame for the family she confessed. A girl's eagerness to tolerate pain is also an indication of her emotional maturity and willingness to bear children.<br />
The kid chooses to do it, nobody obliged her. Scarifications are a beauty sign in the tribes. This is the tradition in Surma tribe.<br />
But for years now, the kids who go to school or who convert to christian, are told not to do it anymore. The men say the lack of scars on the skins make them looking ugly.<br />
The skin of the tribes in this area has a special reaction to cutting: the cicatrisation creates raising scars. Ash and certain organic saps might be added to a wound to make the scarring more prominent and or embellished.<br />
Not far from the Surma area, the Bodi women also make scars, some even have coil scarifications on the shoulders. It is very painful as they use some metal to do this, like when they do it to their cows to mark them on the fur and the skin! Pain seems unknown in the area.<br />
I met Ana who lives in the small village of Hana Mursi. She now hides her scarifications she had at 12, as she has gone to Arba Minch town to study at the Police school. People wearing scarifications are seen as « primitives » by many urban ethiopians and they suffer from this. She is proud to introduce me to her best friend, a bodi teenager who has made a heart on her a
    ExPix_Scary_Scarifications20.jpg
  • Scary Scarifications<br />
<br />
Seeing a scarification ceremony in the Surma tribe from the Omo valley in Ethiopia is a tough time. Not for the girl who is going to be scarified but for the foreigner who needs to see blood running, flies going into the wounds, under a hard sun. The girl, who was 12, did NOT say any word during the ten minutes ceremony, and did NOT show any pain. Her mother used a spine to pull the skin and a razor blade to cut the skin. <br />
At the end, i asked her if it was not too hard to have her skin cut with a razor blade, and she answered that she was close to collapse! It was incredible as she did not show any sign of pain on her face. It would be a shame for the family she confessed. A girl's eagerness to tolerate pain is also an indication of her emotional maturity and willingness to bear children.<br />
The kid chooses to do it, nobody obliged her. Scarifications are a beauty sign in the tribes. This is the tradition in Surma tribe.<br />
But for years now, the kids who go to school or who convert to christian, are told not to do it anymore. The men say the lack of scars on the skins make them looking ugly.<br />
The skin of the tribes in this area has a special reaction to cutting: the cicatrisation creates raising scars. Ash and certain organic saps might be added to a wound to make the scarring more prominent and or embellished.<br />
Not far from the Surma area, the Bodi women also make scars, some even have coil scarifications on the shoulders. It is very painful as they use some metal to do this, like when they do it to their cows to mark them on the fur and the skin! Pain seems unknown in the area.<br />
I met Ana who lives in the small village of Hana Mursi. She now hides her scarifications she had at 12, as she has gone to Arba Minch town to study at the Police school. People wearing scarifications are seen as « primitives » by many urban ethiopians and they suffer from this. She is proud to introduce me to her best friend, a bodi teenager who has made a heart on her a
    ExPix_Scary_Scarifications19.jpg
  • Scary Scarifications<br />
<br />
Seeing a scarification ceremony in the Surma tribe from the Omo valley in Ethiopia is a tough time. Not for the girl who is going to be scarified but for the foreigner who needs to see blood running, flies going into the wounds, under a hard sun. The girl, who was 12, did NOT say any word during the ten minutes ceremony, and did NOT show any pain. Her mother used a spine to pull the skin and a razor blade to cut the skin. <br />
At the end, i asked her if it was not too hard to have her skin cut with a razor blade, and she answered that she was close to collapse! It was incredible as she did not show any sign of pain on her face. It would be a shame for the family she confessed. A girl's eagerness to tolerate pain is also an indication of her emotional maturity and willingness to bear children.<br />
The kid chooses to do it, nobody obliged her. Scarifications are a beauty sign in the tribes. This is the tradition in Surma tribe.<br />
But for years now, the kids who go to school or who convert to christian, are told not to do it anymore. The men say the lack of scars on the skins make them looking ugly.<br />
The skin of the tribes in this area has a special reaction to cutting: the cicatrisation creates raising scars. Ash and certain organic saps might be added to a wound to make the scarring more prominent and or embellished.<br />
Not far from the Surma area, the Bodi women also make scars, some even have coil scarifications on the shoulders. It is very painful as they use some metal to do this, like when they do it to their cows to mark them on the fur and the skin! Pain seems unknown in the area.<br />
I met Ana who lives in the small village of Hana Mursi. She now hides her scarifications she had at 12, as she has gone to Arba Minch town to study at the Police school. People wearing scarifications are seen as « primitives » by many urban ethiopians and they suffer from this. She is proud to introduce me to her best friend, a bodi teenager who has made a heart on her a
    ExPix_Scary_Scarifications21.jpg
  • Scary Scarifications<br />
<br />
Seeing a scarification ceremony in the Surma tribe from the Omo valley in Ethiopia is a tough time. Not for the girl who is going to be scarified but for the foreigner who needs to see blood running, flies going into the wounds, under a hard sun. The girl, who was 12, did NOT say any word during the ten minutes ceremony, and did NOT show any pain. Her mother used a spine to pull the skin and a razor blade to cut the skin. <br />
At the end, i asked her if it was not too hard to have her skin cut with a razor blade, and she answered that she was close to collapse! It was incredible as she did not show any sign of pain on her face. It would be a shame for the family she confessed. A girl's eagerness to tolerate pain is also an indication of her emotional maturity and willingness to bear children.<br />
The kid chooses to do it, nobody obliged her. Scarifications are a beauty sign in the tribes. This is the tradition in Surma tribe.<br />
But for years now, the kids who go to school or who convert to christian, are told not to do it anymore. The men say the lack of scars on the skins make them looking ugly.<br />
The skin of the tribes in this area has a special reaction to cutting: the cicatrisation creates raising scars. Ash and certain organic saps might be added to a wound to make the scarring more prominent and or embellished.<br />
Not far from the Surma area, the Bodi women also make scars, some even have coil scarifications on the shoulders. It is very painful as they use some metal to do this, like when they do it to their cows to mark them on the fur and the skin! Pain seems unknown in the area.<br />
I met Ana who lives in the small village of Hana Mursi. She now hides her scarifications she had at 12, as she has gone to Arba Minch town to study at the Police school. People wearing scarifications are seen as « primitives » by many urban ethiopians and they suffer from this. She is proud to introduce me to her best friend, a bodi teenager who has made a heart on her a
    ExPix_Scary_Scarifications23.jpg
  • Scary Scarifications<br />
<br />
Seeing a scarification ceremony in the Surma tribe from the Omo valley in Ethiopia is a tough time. Not for the girl who is going to be scarified but for the foreigner who needs to see blood running, flies going into the wounds, under a hard sun. The girl, who was 12, did NOT say any word during the ten minutes ceremony, and did NOT show any pain. Her mother used a spine to pull the skin and a razor blade to cut the skin. <br />
At the end, i asked her if it was not too hard to have her skin cut with a razor blade, and she answered that she was close to collapse! It was incredible as she did not show any sign of pain on her face. It would be a shame for the family she confessed. A girl's eagerness to tolerate pain is also an indication of her emotional maturity and willingness to bear children.<br />
The kid chooses to do it, nobody obliged her. Scarifications are a beauty sign in the tribes. This is the tradition in Surma tribe.<br />
But for years now, the kids who go to school or who convert to christian, are told not to do it anymore. The men say the lack of scars on the skins make them looking ugly.<br />
The skin of the tribes in this area has a special reaction to cutting: the cicatrisation creates raising scars. Ash and certain organic saps might be added to a wound to make the scarring more prominent and or embellished.<br />
Not far from the Surma area, the Bodi women also make scars, some even have coil scarifications on the shoulders. It is very painful as they use some metal to do this, like when they do it to their cows to mark them on the fur and the skin! Pain seems unknown in the area.<br />
I met Ana who lives in the small village of Hana Mursi. She now hides her scarifications she had at 12, as she has gone to Arba Minch town to study at the Police school. People wearing scarifications are seen as « primitives » by many urban ethiopians and they suffer from this. She is proud to introduce me to her best friend, a bodi teenager who has made a heart on her a
    ExPix_Scary_Scarifications27.jpg
  • Scary Scarifications<br />
<br />
Seeing a scarification ceremony in the Surma tribe from the Omo valley in Ethiopia is a tough time. Not for the girl who is going to be scarified but for the foreigner who needs to see blood running, flies going into the wounds, under a hard sun. The girl, who was 12, did NOT say any word during the ten minutes ceremony, and did NOT show any pain. Her mother used a spine to pull the skin and a razor blade to cut the skin. <br />
At the end, i asked her if it was not too hard to have her skin cut with a razor blade, and she answered that she was close to collapse! It was incredible as she did not show any sign of pain on her face. It would be a shame for the family she confessed. A girl's eagerness to tolerate pain is also an indication of her emotional maturity and willingness to bear children.<br />
The kid chooses to do it, nobody obliged her. Scarifications are a beauty sign in the tribes. This is the tradition in Surma tribe.<br />
But for years now, the kids who go to school or who convert to christian, are told not to do it anymore. The men say the lack of scars on the skins make them looking ugly.<br />
The skin of the tribes in this area has a special reaction to cutting: the cicatrisation creates raising scars. Ash and certain organic saps might be added to a wound to make the scarring more prominent and or embellished.<br />
Not far from the Surma area, the Bodi women also make scars, some even have coil scarifications on the shoulders. It is very painful as they use some metal to do this, like when they do it to their cows to mark them on the fur and the skin! Pain seems unknown in the area.<br />
I met Ana who lives in the small village of Hana Mursi. She now hides her scarifications she had at 12, as she has gone to Arba Minch town to study at the Police school. People wearing scarifications are seen as « primitives » by many urban ethiopians and they suffer from this. She is proud to introduce me to her best friend, a bodi teenager who has made a heart on her a
    ExPix_Scary_Scarifications31.jpg
  • Scary Scarifications<br />
<br />
Seeing a scarification ceremony in the Surma tribe from the Omo valley in Ethiopia is a tough time. Not for the girl who is going to be scarified but for the foreigner who needs to see blood running, flies going into the wounds, under a hard sun. The girl, who was 12, did NOT say any word during the ten minutes ceremony, and did NOT show any pain. Her mother used a spine to pull the skin and a razor blade to cut the skin. <br />
At the end, i asked her if it was not too hard to have her skin cut with a razor blade, and she answered that she was close to collapse! It was incredible as she did not show any sign of pain on her face. It would be a shame for the family she confessed. A girl's eagerness to tolerate pain is also an indication of her emotional maturity and willingness to bear children.<br />
The kid chooses to do it, nobody obliged her. Scarifications are a beauty sign in the tribes. This is the tradition in Surma tribe.<br />
But for years now, the kids who go to school or who convert to christian, are told not to do it anymore. The men say the lack of scars on the skins make them looking ugly.<br />
The skin of the tribes in this area has a special reaction to cutting: the cicatrisation creates raising scars. Ash and certain organic saps might be added to a wound to make the scarring more prominent and or embellished.<br />
Not far from the Surma area, the Bodi women also make scars, some even have coil scarifications on the shoulders. It is very painful as they use some metal to do this, like when they do it to their cows to mark them on the fur and the skin! Pain seems unknown in the area.<br />
I met Ana who lives in the small village of Hana Mursi. She now hides her scarifications she had at 12, as she has gone to Arba Minch town to study at the Police school. People wearing scarifications are seen as « primitives » by many urban ethiopians and they suffer from this. She is proud to introduce me to her best friend, a bodi teenager who has made a heart on her a
    ExPix_Scary_Scarifications01.jpg
  • Scary Scarifications<br />
<br />
Seeing a scarification ceremony in the Surma tribe from the Omo valley in Ethiopia is a tough time. Not for the girl who is going to be scarified but for the foreigner who needs to see blood running, flies going into the wounds, under a hard sun. The girl, who was 12, did NOT say any word during the ten minutes ceremony, and did NOT show any pain. Her mother used a spine to pull the skin and a razor blade to cut the skin. <br />
At the end, i asked her if it was not too hard to have her skin cut with a razor blade, and she answered that she was close to collapse! It was incredible as she did not show any sign of pain on her face. It would be a shame for the family she confessed. A girl's eagerness to tolerate pain is also an indication of her emotional maturity and willingness to bear children.<br />
The kid chooses to do it, nobody obliged her. Scarifications are a beauty sign in the tribes. This is the tradition in Surma tribe.<br />
But for years now, the kids who go to school or who convert to christian, are told not to do it anymore. The men say the lack of scars on the skins make them looking ugly.<br />
The skin of the tribes in this area has a special reaction to cutting: the cicatrisation creates raising scars. Ash and certain organic saps might be added to a wound to make the scarring more prominent and or embellished.<br />
Not far from the Surma area, the Bodi women also make scars, some even have coil scarifications on the shoulders. It is very painful as they use some metal to do this, like when they do it to their cows to mark them on the fur and the skin! Pain seems unknown in the area.<br />
I met Ana who lives in the small village of Hana Mursi. She now hides her scarifications she had at 12, as she has gone to Arba Minch town to study at the Police school. People wearing scarifications are seen as « primitives » by many urban ethiopians and they suffer from this. She is proud to introduce me to her best friend, a bodi teenager who has made a heart on her a
    ExPix_Scary_Scarifications02.jpg
  • BODI TRIBE FAT MEN<br />
(very) big is beautiful<br />
<br />
Every  year,  takes  place  in the deep south of Ethiopia, in  the <br />
remote  area of Omo valley, the celebration of  the  Bodi  tribe  new <br />
year: the Kael.For  6  months  the  men  from  the tribe will   feed   themselves with only fresh  milk  and  blood  from <br />
the cows. They will not  be allowed to  have sex and to go out of their  little hut.  Everybody will take care of  them, the  girls  bringing  milk  every morning in pots or bamboos. The  winner  is  the  bigger.  He  just <br />
wins fame, nothing special. This  area does not  welcome tourists and has kept his traditions<br />
<br />
Photo shows: A headdress made of ostriches feathers is attached on the head of the fat men<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_BODI_TRIBE_FAT_MEN05.jpg
  • BODI TRIBE FAT MEN<br />
(very) big is beautiful<br />
<br />
Every  year,  takes  place  in the deep south of Ethiopia, in  the <br />
remote  area of Omo valley, the celebration of  the  Bodi  tribe  new <br />
year: the Kael.For  6  months  the  men  from  the tribe will   feed   themselves with only fresh  milk  and  blood  from <br />
the cows. They will not  be allowed to  have sex and to go out of their  little hut.  Everybody will take care of  them, the  girls  bringing  milk  every morning in pots or bamboos. The  winner  is  the  bigger.  He  just <br />
wins fame, nothing special. This  area does not  welcome tourists and has kept his traditions<br />
<br />
Photo shows: On  the  day  of  the  Kael, the  fat  men  cover  their <br />
bodies with clay and ashes.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_BODI_TRIBE_FAT_MEN08.jpg
  • BODI TRIBE FAT MEN<br />
(very) big is beautiful<br />
<br />
Every  year,  takes  place  in the deep south of Ethiopia, in  the <br />
remote  area of Omo valley, the celebration of  the  Bodi  tribe  new <br />
year: the Kael.For  6  months  the  men  from  the tribe will   feed   themselves with only fresh  milk  and  blood  from <br />
the cows. They will not  be allowed to  have sex and to go out of their  little hut.  Everybody will take care of  them, the  girls  bringing  milk  every morning in pots or bamboos. The  winner  is  the  bigger.  He  just <br />
wins fame, nothing special. This  area does not  welcome tourists and has kept his traditions<br />
<br />
Photo shows: The ceremony ends with the sacrifice of a cow. They kill it with a huge sacred stone. <br />
©Eric lafforgue/Exclusivepix Media
    ExPix_BODI_TRIBE_FAT_MEN09.jpg
  • BODI TRIBE FAT MEN<br />
(very) big is beautiful<br />
<br />
Every  year,  takes  place  in the deep south of Ethiopia, in  the <br />
remote  area of Omo valley, the celebration of  the  Bodi  tribe  new <br />
year: the Kael.For  6  months  the  men  from  the tribe will   feed   themselves with only fresh  milk  and  blood  from <br />
the cows. They will not  be allowed to  have sex and to go out of their  little hut.  Everybody will take care of  them, the  girls  bringing  milk  every morning in pots or bamboos. The  winner  is  the  bigger.  He  just <br />
wins fame, nothing special. This  area does not  welcome tourists and has kept his traditions<br />
<br />
Photo shows: The fat men drink milk and blood all day long. The first  bowl  of blood  (1 to  2  liters)  is  drunk  at  sunrise. The place  is  invaded  by  flies. The  man must   drink   it   quickly   before   it <br />
coagulates. Some  can  not  drink  everything  and vomit it..<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_BODI_TRIBE_FAT_MEN15.jpg
  • BODI TRIBE FAT MEN<br />
(very) big is beautiful<br />
<br />
Every  year,  takes  place  in the deep south of Ethiopia, in  the <br />
remote  area of Omo valley, the celebration of  the  Bodi  tribe  new <br />
year: the Kael.For  6  months  the  men  from  the tribe will   feed   themselves with only fresh  milk  and  blood  from <br />
the cows. They will not  be allowed to  have sex and to go out of their  little hut.  Everybody will take care of  them, the  girls  bringing  milk  every morning in pots or bamboos. The  winner  is  the  bigger.  He  just <br />
wins fame, nothing special. This  area does not  welcome tourists and has kept his traditions<br />
<br />
Photo shows: Becoming a fat man is the dream of every Bodi kid.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_BODI_TRIBE_FAT_MEN18.jpg
  • BODI TRIBE FAT MEN<br />
(very) big is beautiful<br />
<br />
Every  year,  takes  place  in the deep south of Ethiopia, in  the <br />
remote  area of Omo valley, the celebration of  the  Bodi  tribe  new <br />
year: the Kael.For  6  months  the  men  from  the tribe will   feed   themselves with only fresh  milk  and  blood  from <br />
the cows. They will not  be allowed to  have sex and to go out of their  little hut.  Everybody will take care of  them, the  girls  bringing  milk  every morning in pots or bamboos. The  winner  is  the  bigger.  He  just <br />
wins fame, nothing special. This  area does not  welcome tourists and has kept his traditions<br />
<br />
Photo shows: Some fat men are so big that they cannot walk  anymore... This one asked me to use my car to go on the ceremony area.<br />
Once in the 4 wheels, he started to drink again 2  liters  of  milk. To  be the fatest  until the  last minute, he told me...<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_BODI_TRIBE_FAT_MEN22.jpg
  • BODI TRIBE FAT MEN<br />
(very) big is beautiful<br />
<br />
Every  year,  takes  place  in the deep south of Ethiopia, in  the <br />
remote  area of Omo valley, the celebration of  the  Bodi  tribe  new <br />
year: the Kael.For  6  months  the  men  from  the tribe will   feed   themselves with only fresh  milk  and  blood  from <br />
the cows. They will not  be allowed to  have sex and to go out of their  little hut.  Everybody will take care of  them, the  girls  bringing  milk  every morning in pots or bamboos. The  winner  is  the  bigger.  He  just <br />
wins fame, nothing special. This  area does not  welcome tourists and has kept his traditions<br />
<br />
Photo shows: For  hours  under a  hot  sun, they  will  run  around  a  sacred  tree. Many  walk  like babies, loosing  their <br />
balance...<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_BODI_TRIBE_FAT_MEN23.jpg
  • BODI TRIBE FAT MEN<br />
(very) big is beautiful<br />
<br />
Every  year,  takes  place  in the deep south of Ethiopia, in  the <br />
remote  area of Omo valley, the celebration of  the  Bodi  tribe  new <br />
year: the Kael.For  6  months  the  men  from  the tribe will   feed   themselves with only fresh  milk  and  blood  from <br />
the cows. They will not  be allowed to  have sex and to go out of their  little hut.  Everybody will take care of  them, the  girls  bringing  milk  every morning in pots or bamboos. The  winner  is  the  bigger.  He  just <br />
wins fame, nothing special. This  area does not  welcome tourists and has kept his traditions<br />
<br />
Photo shows: For  hours  under a  hot  sun, they  will  run  around  a  sacred  tree. Many  walk  like babies, loosing  their <br />
balance...<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_BODI_TRIBE_FAT_MEN25.jpg
  • BODI TRIBE FAT MEN<br />
(very) big is beautiful<br />
<br />
Every  year,  takes  place  in the deep south of Ethiopia, in  the <br />
remote  area of Omo valley, the celebration of  the  Bodi  tribe  new <br />
year: the Kael.For  6  months  the  men  from  the tribe will   feed   themselves with only fresh  milk  and  blood  from <br />
the cows. They will not  be allowed to  have sex and to go out of their  little hut.  Everybody will take care of  them, the  girls  bringing  milk  every morning in pots or bamboos. The  winner  is  the  bigger.  He  just <br />
wins fame, nothing special. This  area does not  welcome tourists and has kept his traditions<br />
<br />
Photo shows: Some fat men are so big that they cannot walk  anymore... This one asked me to use my car to go on the ceremony area.<br />
Once in the 4 wheels, he started to drink again 2  liters  of  milk. To  be the fatest  until the  last minute, he told me...<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_BODI_TRIBE_FAT_MEN27.jpg
  • BODI TRIBE FAT MEN<br />
(very) big is beautiful<br />
<br />
Every  year,  takes  place  in the deep south of Ethiopia, in  the <br />
remote  area of Omo valley, the celebration of  the  Bodi  tribe  new <br />
year: the Kael.For  6  months  the  men  from  the tribe will   feed   themselves with only fresh  milk  and  blood  from <br />
the cows. They will not  be allowed to  have sex and to go out of their  little hut.  Everybody will take care of  them, the  girls  bringing  milk  every morning in pots or bamboos. The  winner  is  the  bigger.  He  just <br />
wins fame, nothing special. This  area does not  welcome tourists and has kept his traditions<br />
<br />
Photo shows: He is the winner  In few weeks he will recover a normal  stomach and will remain a hero for life.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_BODI_TRIBE_FAT_MEN28.jpg
  • BODI TRIBE FAT MEN<br />
(very) big is beautiful<br />
<br />
Every  year,  takes  place  in the deep south of Ethiopia, in  the <br />
remote  area of Omo valley, the celebration of  the  Bodi  tribe  new <br />
year: the Kael.For  6  months  the  men  from  the tribe will   feed   themselves with only fresh  milk  and  blood  from <br />
the cows. They will not  be allowed to  have sex and to go out of their  little hut.  Everybody will take care of  them, the  girls  bringing  milk  every morning in pots or bamboos. The  winner  is  the  bigger.  He  just <br />
wins fame, nothing special. This  area does not  welcome tourists and has kept his traditions<br />
<br />
Photo shows: A headdress made of ostriches feathers is attached on the head of the fat men<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_BODI_TRIBE_FAT_MEN06.jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials  bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.<br />
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.<br />
<br />
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_African_tribe_turning_Western_...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • Ethiopian Tribe Recycles Modern World’s Discards Into Fashion Accessories<br />
<br />
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.<br />
<br />
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials — bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.<br />
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.<br />
<br />
“Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment,” wrote The Daily Mail. “Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.”<br />
<br />
“The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water,” Eric Lafforgue told the newspaper.<br />
<br />
To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off), they use
    Exclusivepix_Exclusivepix_Recycled_I...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
<br />
Photo Shows:  Early morning, the first divers enter the lake with long wooden sticks.<br />
They use the sticks to break the bottom of the lake; then they dive along them in the shallow water, collect the black mud full of salt, and bring it back on the bank.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
<br />
Photo Shows:  Some men say they can make 3 trips in a single day. It takes them 30 mn to go down (at least double for a tourist), one hour to collect the salt, then 1 hour to clim up back to the village with loaded donkeys. Some men do work from sunrise to sunset.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
<br />
Photo Shows;  Once the donkeys are loaded with 2x25kg of salt in each bag, they have to climb up to the village on the edge of the volcano. Under the sun, the rocks are turning into an oven, making the way back a hell. Some miners even collapse after such efforts.<br />
There is no room for industrialisation: Boranas are against it, willing to carry on this tradition as source of - small- revenues, and part of their culture.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
<br />
Photo Shows:  Three kind of salt can be found in the lake: the black salt for animals, the white salt for the people, and crystals which can be sold at a high price.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
  • EL SOD: THE SALT OF LIFE<br />
 <br />
 El Sod, the House Of Salt, is a village located 90 km from Yabelo, the capital of Borana people in South Ethiopia. It stands on the edge of an extinct volcano wide of 1,8 km diameter, with a salted lake in the crater. For centuries, men dive into the lake to collect the salt and sell it across Ethiopia, Somalia and Kenya<br />
<br />
 It takes 1 hour on a narrow path to go down the 2,5 km from the village to the lake, 340 meters lower. The best view on the crater can be spotted from the recently built mosque.<br />
Every miner works as a free lance, independent from any company or boss. Most of the time divers are naked, the salted water being so agressive that it destroys everything, including clothes and shoes.<br />
 Miners try to protect their nose and ears with plugs made of soil wrapped in plastic bags. There’s no protection for the eyes: many suffer heavily from blindness.<br />
 When the weather is good after rains (Borana wait for it for months since the area suffers from drought) more than 200 men dive into the lake. More and more children are joining for the families to get some extra revenue. The parents are aware of the dangers but they don’t have any choice if they want to survive.<br />
©Eric lafforgue/Exclusivepix Media
    ExPix_Stunning_Images_The_Salt_Of_Li...jpg
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